Wednesday, March 19th, 2008
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Get Rid of Sorrow and Disease
In the body two forces are working - one is known (jnata) and other is unkown (ajnata). Seeing, talking, walking, sitting, standing etc. take place knowingly. These actions take place by the wishes of mind. Mind has will power (ichha shakti) and this power compels eyes to see or mouth to speak or legs to walk. Here one should see that mind which is not matter, controls the material body. A non-matter controlling matter. However there are other actions in the body which occurs unknowingly i.e. without the awarness of mind. Whether mind wishes or not, these actions go on incessantly. Breathing, heart beat, blood flow, digestion etc. are such unknown actions. From birth till death these actions never stop for a moment. The force which triggers these unknown actiond is generally called life-force(prana shakti). People of all societies generally believe that this life force is nothing but a divine force(Ishvariya shakti). People accept everything that is beyond mind as divine. This divine force not only flows in the body but in the world outside. Body is a miniature world and for this there is little difference between material body and material world. As blood flows along the veins, so water flows along the rivers; as air flows in the body, so air flows in the atmosphere; as heat in the stomach digests food, so heat of sun decomposes organic materials on earth surface. As body has magnetic poles, so earth has magnetic poles. The same divine force moves moon and earth, brightens moon and stars. Now the question is can this divine force in the body be controlled or won? Yes, this force may be won through mind only. So long as mind or soul inhabits the body, all these known and unknown forces act together. The moment mind departs the body all these forces stop working. As an individual mind controls these forces in an individual body, so the collective mind of all beings controls the divine forces in the whole universe. This collective mind or soul may be called God. In our own body, mind can control all known and unkown forces. For this we have to realise our mind of true self through the practice of Yoga. Through Pranayama we control our breath. Breath is life(prana). Breath should be controlled naturally. For this we should lie comfortably on a plane surface with chest upwards and hands and legs stretched. Then we should keep mind on the flow of air across the nostrils. Gradually breathing slows down and finally it stops. Then mind and breath become one. With this all activities in the body slows down or occurs in a subtle manner. In this way when one controls activities in the body, when body sees nothing or hears nothing, mind meditates upon itself. This is true meditation. The aim of Yoga is to realise true self. When mind meditates upon itself, it realises true self or true conciousness. True consciousness is the true nature of a being. It is eternal and uncontaminated. True consciousness is the blissful state of a being. One who realises this blissful state, does not feel pain and sorrow. Like unreal world, pain and sorrow has no real existence. So long as we accept the world as true, feel that we are nothing but mere mortal beings, we receive pain and misery. We are nothing but a conscious mind. The blueprint of the body exists in the mind. Mind is the software, body is the hardware. When mind is weak or impure. it will effect the body and make it diseased. So through the practice of Yoga, we should realise our pure consciousness, which is uncontaminated. When mind is pure and uncontaminated, how come the body shall be diseased? Mind is original, body is just a copy of it. When original is pure, how a copied material shall be marked with disease? We should always remember that we are always pure, blissful and real. Then all unreal things like sorrow and disease shall disappear. Author is a desciple of Late Munishvar Shiv kumar Shastri. He has published a book ‘Quest for Truth: the Spiritual and Yogic Way‘ in USA, priced at $17. Readers may go through this book for learning more about spiritualism and yoga in its purest form. Please procure copies from bn.com or amazon.com and help spread true spiritualism and yoga worldwide.
By: Premansu Chand
Wednesday, March 19th, 2008
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Get Into The Yogic Experience To Chase Away That Insomnia
While any form of exercise can help those who have trouble sleeping to get a good nights rest there is one form of exercise that can be especially useful for those suffering from sleep problems. Yoga can work wonders for your body and mind and help you to nod off much more easily. Causes for insomnia Although there are many reasons why people suffer from insomnia one of the main reasons is stress and anxiety. If you have been diagnosed as being depressed or suffering from anxiety then it is quite likely that you also suffer from sleep disturbance. Here is where you could benefit from practising yoga, yoga is known to relax the body and mind and bring about a feeling of wellbeing. By practicing yoga for as little as ten minutes you could gain a better night?s sleep. There are many different yoga positions and some are harder to learn than others, with some only being suitable for those who are very supple. However there are three yoga positions that specifically benefit those who have problems sleeping and which anyone of any age can perform. All yoga positions have specific names and the three which are especially beneficial to insomniacs are called ?supported downward dog?, ?legs up the wall? and last but not least ?child?s pose?. The supported downward dog relaxes your mind while stretching your spine. It can help to slow the brain down particularly if you rest your head on something during performing the exercise. Very little special equipment is required to perform the movement, a stack of books or a rolled up blanket and a yoga block is all that?s needed. Begin the movement on your hands and knees? making sure the block is resting underneath your chest. Slowly move your hands forward roughly 6 inches in front of you while tucking your toes in and straightening out your legs. Make sure your neck is relaxed and rest your head onto the block. The legs up the wall as the name suggests requires you to sit facing a wall about a foot away, then lie on your back while straightening your legs and bringing your heels to rest against the wall. This is said to cool down the nervous system that allows you to relax easier and quicker. The child?s pose takes you back to the days when you were a child and would rest your head on your hands to take a nap if you were tired. It is a pose that encourages sleep. To perform it correctly sit with your shins on the floor and your hips resting on your feet, let your knees fall open should width and fold forward. Slowly bring your head to rest on a pillow with your arms either extending by your head or resting them by your hips. You can perform these three exercises before going to bed to encourage a more restful night. The three exercises when combined should take no longer than 15 minutes and bring about a sense of deep relaxation when performed correctly. Download your free report entitled “Natural Herbal Remedies & Antioxidant Vitamin Wonders” from http://www.herbalvitaminwonders.com
By: James Penn
Tuesday, March 18th, 2008
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Gentlemen Guys Actually Do Yoga
Let?s face it, at its first mention; Yoga might not come off as the most masculine exercise. But that?s just it-at its first mention. When you delve deeper into it, you will realize nothing could be further from the truth. More males are discovering this and consequently more American men are now flocking to the yoga mats where once, it seemed, only women dared to tread. However the irony is in India where it originated, it wasn?t until recently that women were even allowed to practice yoga-that with restrictions still applied at times. Men now make up 25 percent of America’s 17 million enthusiasts and this figure is increasing steadily. Perhaps it may be because several successful men in various walks of life attest to Yoga?s efficiency and openly advocate its practice. Take Hip-Hop entrepreneur, Russell Simmons for example, when I read he practiced Yoga (just like Sting, Quincy Jones and Woody Harrelson), it further increased my belief that in no time perhaps NOT practicing Yoga will be seen as strange. Okay, maybe I overstated that, however, for Simmons (someone viewed as a pioneer in such a masculine and testosterone driven lifestyle known as Hip-Hop) to openly show off his Yoga Skills in a recent issue of the popular Yoga Journal Magazine, don?t be surprised if more ?cats? start following suit. This may happen a lot faster as I once read in an article online that the successful coach of the Chicago Bulls and Los Angeles Lakers, Phil Jackson, often uses Yoga Philosophies in the training of both teams. It had to have been effective if it led to the Bulls being 3-time Champions and the Lakers winning their first championship in 12 years back in 2000, both under his guidance. Now most men who practice yoga tend to favor the more athletic, fast-moving styles such as Vinyasa and Ashtanga. Personally, I bow to the simple yet powerful Sun Salutations common to the Sivananda style of Yoga. I showed this routine and some other balancing poses to a couple of friends once and these tough workout animals were shocked at how strenuous yoga can be. They discovered that holding the asanas (or poses) such as the peacock pose, builds strength-not the brute strength of a power lifter but the tensile strength of a martial-arts master. Several pro-athletes such as the Tennessee Titans running back Eddie George, Broncos tight end Shannon Sharpe, Oakland A’s pitcher ace Barry Zito, NBA superstar Kevin Garnett and PGA standouts Ty Tyron and David Duval have all at some point attested to this fact. Either way it goes, Yoga is being rediscovered on an almost daily basis by men as indeed being ?the? way to go as far as exercise; sometimes exclusively, oft-times in combination with more common forms of fitness regimens. So fellas, if you are you stilled not convinced this isn?t just a ?girl?s exercise, do this, go to your favorite search engine, type up one of the following: The Peacock, 4-limbed or wheel pose. Try either one for a full minute and you will be shocked-like my hard as nails friend once said-to discover that ?Yoga ain?t no joke!? Gentlemen, ?real? dudes indeed do practice Yoga. Foras Aje is an independent health researcher and founder of Bodyhealthsoul.com For more Yoga tips and information on Yoga for beginners stop by his website today.
By: Foras Aje
Tuesday, March 18th, 2008
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Frequently Asked Yoga Questions
Yoga is a great exercise to take up if you are looking to get in shape and deal with stress. It is an exercise that anyone can do for the rest of their life. If you are considering taking up yoga, keep reading and learn the answers to some frequently asked questions. Can I still do yoga if I am not very flexible? Yes you can, yoga is not just about flexibility. It is about relaxation and holding poses. Through yoga you will find that you also will become more flexible just do not push yourself too hard. It takes time. Do men do yoga? Yes of course. In fact yoga has become much more popular for men over the last few years. Men get all of the same benefits that women do such as increased flexibility, strength and stress reduction. Where and when did yoga originate? Yoga is thousands and thousands of years old and originated in India. If it has endured this many years here must be something to it. Will yoga help me lose weight? Yes yoga can help you lose weight. It will give you the discipline to maintain a healthy lifestyle, eliminate temptations to eat junk food and will help ease stress. Stress causes you to gain weight and reducing it might help you reduce your weight. How often should I do yoga? A good start would be to go for a 60 minute class twice a week. It is hard to overdo it however and if you could do 30 minutes every day you would be in good shape. A little every day is better tan a lot all at once. Hopefully this article has answered your questions on yoga. If you need more information you should contact a local yoga studio in your area. Try out a class or two, you won’t be disappointed. Learn about Hatha yoga studios at the author’s website on yoga and pilates =>http://www.yoga-studios.com
By: James C
Tuesday, March 18th, 2008
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Free Yoga Exercises Routines
Who would not like to learn yoga for free? Just like everyone, you too would be interested in doing this set of free yoga exercises that are meant just for you! These yoga exercise training will instruct you on how to practice yoga; you just need to follow the instructions carefully and with confidence. Ashtanga yoga is a series of different types of exercises which should be practiced regularly to improve an individual’s health. Yoga increases the vital flow of energy and gives a peace of mind. The free exercises given below are nothing but different poses which need to be practiced correctly. Yoga is also a way of living life. It includes performing daily routine activities at a regular time everyday. Consider the habit of getting up in the morning. In yoga, the daily routine starts with having the a fixed procedure of practice everyday in three points; first, Japa meaning chanting some mantra over and over to maintain the same consciousness; second, study by reading some yoga scripts; and third, meditation which should be performed at a fixed time in a fixed place everyday. The initial pose of these free yoga exercises should be the Corpse pose, and be repeated between other asana (yoga poses) and as a final relaxation. This pose looks easy and it’s really good too. But it should be used for more than relaxing. You should use this pose for meditation while allowing your mind to gain strength and relax. Start these yoga exercises with the warm up exercises to relax and prepare your muscles for the next exercises. After warm up you can perform the shoulder lifts the natural following exercise and the eye exercise, which can improve your eyesight and prevent tiredness. For the next exercises you can practice sun salutation which will stretch all your body muscles, this to prepare for the much more difficult exercises. Try also leg raise, which will tone your leg muscles, giving you more endurance and improved flexibility; head stand pose is also good for resting some of your organs such as heart. Once you prepare your mind and body for more difficult yoga exercise, get going in the following manner. Start with the bridge and plough poses; this will increase your back’s flexibility. Initially, you may find it difficult to attain the final position. But with practice you will be able to reach this “asana”. At first you will not be able to do it perfectly, but remember it’s important to try to reach the perfect position and train your body to eventually reach the perfectly balanced position. After this pose, try the forward bend pose to stimulate the nervous system. Then you can attempt the fish pose, it tones the chest muscles and lungs. Next pose is called cobra pose. Women who suffer from menstrual problems can try the cobra pose, it stimulates the pelvic and lower abdomen area, improving the circulation and massaging the internal organs. If you want to strengthen the lower back, then you should try the locust pose. Locust pose is also known to help prevent constipation. The bow is another pose that will help your back area remain strong and flexible at the same time and abdominal fat my also be reduced if proper diet is applied. Furthering this yoga exercise you can try the half spinal twist pose for your spines. Breathing is a very important aspect in practicing yoga. You can learn proper way of breathing and improve on it by practicing the crow pose. With this pose, you can improve your joints and arm strength too. Then you can try the hands to feet pose and the triangle. This pose requires your body’s strength and flexibility. At the end of all these yoga practice exercises, make sure that you perform the corpse pose to regain any energy that has been lost during these free yoga exercise and also to give rest to your body. You can try all these free yoga exercises one by one and see for yourself which ones work the best for you. Once you know the poses that benefit you the most, just make sure that you do not overstretch yourself in doing those exercises and that you follow the same set of exercises regularly. Learn about yoga and get 5 free yoga exercise lessons by visiting yoga exercises tips. To learn more about the various postures visit good yoga postures.
By: Mike Mann
Tuesday, March 18th, 2008
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Free Yoga Classes A Lesson for Yoga Teachers
There is a philosophy, which claims: If you give something away, and people find a value in it - they will react positively to your kindness, with repeat business. This is all well, and good, but the major fast food chains seem to be the only businesses to profit from it. Maybe that is why we call it ?junk food.? The public cannot establish a perceived value of Yoga, when you initially give away a week or month. The word ?Free? is often associated with ?junk? or ?stuff.? If you want to give something away free, develop a comprehensive handbook for your Yoga students, give them a music CD, or a Yoga mat, as a bonus for signing up. If enough Yoga teachers give away free classes, we will depreciate the value of Yoga lessons ? then, asking you to teach Yoga for free will become second nature for the average Yoga student. Think about this: When was the last time you could go to a deli and ask for a ?free introductory package?? What do you think you would get for an answer? After all, you just want to try them out, see if you like it, and maybe you will come back. If you see no value in them, you could go to another deli, and try them out, until they get tired of serving you ?free lunch.? Although Yoga instructors do not make sandwiches for a living - this is one good lesson for any Yoga teacher to learn. Yoga teachers can learn from parallel comparisons to similar fields. Let?s look at some mistakes, which the fitness industry has made and learn from them; before any Yoga teachers experience similar financial ruin. Fitness is preventative health maintenance, and good health is very valuable. Anyone who is in good health should ?count their lucky stars.? If you are not in good health - your poor state of health is all you can think about. Yet, I just heard a radio commercial that offers the rest of 2006 free, if you sign up for a 2007 membership. The fitness club owner is ?prostituting? his or her business. More than likely, the fitness club?s third party billing service thought up this ?gimmick.? What is the average life of a member in the fitness industry? What can a health club do if a member defaults on a contract? When you consider these options, it makes no sense to give members months of service for free. This week, I noticed a fitness club that offers memberships for $9.95 per month. How can that fitness club stay open? The overhead costs must be incredible, when you consider paying for all of the equipment, insurance, utilities, and rent. Do you think that fitness club owner sleeps well? Do you think he or she is drawing a salary? I guarantee the owner regrets the day he or she opened that health club. Let?s get back to teaching Yoga classes. You put your time in as a Yoga student, went through Yoga teacher training, and now you keep your credentials up to date. So, why should you ?sell yourself short?? Each style of Yoga has mental, physical, and spiritual health benefits, to offer the public. That is why we continue to practice and teach Yoga. Therefore, we must educate the public about the value of Yoga, before the junk food kills them. ? Copyright 2006 ? Paul Jerard / Aura Publications Paul Jerard, E-RYT 500, is a co-owner and the director of Yoga teacher training at: Aura Wellness Center, in Attleboro, MA. http://www.riyoga.com He has been a certified Master Yoga teacher since 1995. To receive a Free e-Book: “Yoga in Practice,” and a Free Yoga Newsletter, please visit: http://www.yoga-teacher-training.org/index.html
By: Paul Jerard

Monday, March 17th, 2008
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Four Simple Steps to Less Stress by Taking Yoga Off the Mat
It?s not hard to imagine Henry David Thoreau living in utter simplicity on his land at Walden Pond in Concord, Massachusetts. Spending only $28.12 on a 10×15 square foot home and living a Spartan lifestyle, he went to the woods to live deliberately, learn life?s lessons and feel a sense of ?having lived? when he died. Nobody wants to go to the grave feeling as if life was wasted. We all want to live completely, fully. But for most of us, living like Thoreau is more of a fantasy. We?re busy earning a living, keeping family responsibilities and saving for retirement. So here?s the question for those of us fully immersed in a typical 21st century day: rather than retreating to the woods, can we live deliberately, here and now, in the circumstances we currently find ourselves? The answer is a conditional yes. Yes because the essentials, by definition, are always present. The most essential is your indivisible essence, the core of who you are. It?s impossible to be separated from it. The ?yes? is conditional, though, because we need more vigilance to stay focused on the essentials when our busy lives pull and push us off course. Yoga cultivates that focused awareness to keep our minds here in the present moment. Rather than just a series of postures to open your hips, a yoga mindset can open your heart. By integrating principles of yoga into life on a daily basis, and not just in a weekly Hatha yoga class, a new world of opportunities can be found. With the knowledge that this moment is inherently whole, relaxation appears. Just trust that where you are now has what you?re looking for. This is yoga. And with this definition, everything is yoga. Taking Yoga ?Off the Mat? There?s a simple four-step process you can use to cultivate a yoga focus in everyday life. That process is called EASE, an acronym that stands for Experience, Awareness, Self-Reflection and Elect. Step One: Experience By watching your own experience closely, you can see the truth of the ever-changing nature of the world. During a in Hatha yoga class, the teacher instructs you to notice your feet connecting with the floor in Tadasana, or to see where your breath resides in Trikonasana. This same level of attention can be brought to everyday circumstances. Try this exercise. While you are feeling angry, sad, happy or excited about the anticipation of something, notice the answers to these questions: ? What emotion is present? ? How is my breathing? ? What am I saying to myself? ? How am I behaving? ? What am I feeling in my body? ? What is my energy level? The simple step of noticing your experience while it?s happening, or reflecting upon it later, can immediately illuminate where needless tension is being generated. Step Two: Awareness Awareness is the ability we have to broaden our perspective in a given moment. The interpretation of an event comes not from the experience itself, but from where attention is placed. Expanding awareness provides numerous choices for directing attention. Notice yourself reading these words. What are you aware of? Now turn your attention to your big toe. Notice where it is and how it feels. Is it hot or cold? How does your sock feel against your toe? Can you feel your shoe pushing against it? Can you feel the contact with the adjoining toe? A moment ago, you were probably oblivious to your big toe. The simple act of bringing your attention to it, however, has expanded your current experience to include these new sensations. Ask yourself the question, ?what else is there in this moment?? Then, relax. Soften your edges, let go of your grip on the rope slightly. Slow down. Step away from the problem. Awareness holds infinite possibilities. Step Three: Self-reflection Self-reflection answers the question, ?How do you want to be in this world?? We?re misled when continually asked, ?What do you want to do when you grow up?? Regardless of age, some of us still struggle with what we want to do for a living, which implicitly implies that some distant point in the future holds the key to our happiness. A much more present-oriented (and easier) question to answer is how we want to be, which of course could be lived in this very moment. Answering the question of how we want to be focuses on the values we deem important. Do you want to be loving, courageous, compassionate, or adventurous? Pick one or two ways of being that resonate with you and then use your everyday life as the practice ground for bringing them to life. Step Four: Elect The last step of the EASE process is to elect or choose, in a given moment, to act consciously and in accordance with your values. Saying what we value is much easier than actually living it. Life is the testing ground for understanding at a very deep level what these values mean. What does it mean to be patient when your son comes home drunk? What does it mean to be loving when your boss is being demanding and arrogant? What does it mean to be courageous when the fear of rejection is paralyzing? The practice of life gives us unlimited opportunities to explore the implications of our chosen values. Life is messy. At times we feel lost, as if we?re wondering hopelessly through an impossible maze, stuck in a confining box. Life, though, is more like a labyrinth. We may feel disoriented, but there is only one path?the one we are on. And the path leads to the center every time, without exception. Adapted from the book Infinity in a Box: Using Yoga to Live with Ease (http://www.yogawithmegan.net/infinity.html ) by Megan McDonough. Megan helps you get clear in body, mind and spirit so you can get the results you want. Along with teaching yoga, she?s an award-winning writer, consultant and corporate trainer. She?s taught at the famed Kripalu Center, the largest site for yoga and holistic health in the United States and is on the faculty of the Phoenix Rising Yoga Therapy Advanced Training. This article may be freely reprinted or distributed in its entirety in any ezine, newsletter, blog, or website. The author?s name, bio and website links must remain intact and be included with every reproduction.
By: Megan McDonough
Monday, March 17th, 2008
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Four Easy Ways To Learn Yoga
There are many ways to learn yoga; classes, video, and even through fitness programs on TV. There are now many resources on the Internet as well as local stores, where you can pick up information and instructional material on many websites. Here are a few of the most popular methods: Classes: You can find classes by browsing online, checking with your local public schools or colleges or in your local yellow pages. Taking a class is usually the best way to begin. You can learn the basics from a professional instructor and then continue on at home at your own pace. A formal yoga class will usually be in a group setting. There are advantages and disadvantages in a group setting. One advantage is the sense of comradeship that you will enjoy, doing the exercises together. Another advantage is being able to personally get help on a one-on ?one basis from the instructor. The disadvantage might be that when you first begin, you may have difficulty in keeping up with the group activities. Video: Once you have learned the basics, videos are a good way to go. You have the advantage of verbal and visual instruction. You can move at your own pace, schedule your exercise at your convenience and it can be a relaxing way to perfect your yoga practice. TV: This will work like a video except these lessons are usually free. You can usually find a yoga program on specialty ethnic channels, cable and public TV. Check your local listings for times and program. Books: It is always advisable to get a few good books about anything you are involved with. The more knowledge you have about a subject, the better you can understand your yoga practice and why doing things a certain way is important. With a discipline like Yoga it is good to know as much as you can to understand the purpose of the exercises that you are doing. There are a number of ways that you can learn more about yoga and be able to better practice the positions. The practice of yoga will affect you not just mentally but physically as well. When you learn and understand yoga you will get far more benefits from it and really improve your health. Deborah Carraro is an avid nutrition, health & fitness enthusiast with a passion for sharing knowledge and experiences. As VP Operations for a successful online Natural Health business she has worked with the best nutritionists, fitness professionals and health experts. You can find her online at http://www.YogaForOptimalHealth.com
By: Deborah Carraro

Monday, March 17th, 2008
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Foundations of Yoga Yama and Niyama Part 1
Prerequisites for yoga “Knowledge (Jnana) does not come about from practice of yoga methods alone. Perfection in knowledge is in fact only for those who begin by practice of virtue (dharma). Yet, without yoga as a means, knowledge does not come about. The practice of yogic methods is not the means by itself, yet it is only out of that practice of yoga that the perfection in knowledge comes about. And so it is said by the teachers: ‘Yoga is for the purpose of knowledge of truth’” Thus wrote Shankara. All things rest upon something else-that is, all things are supported by another. This is because a foundation is needed for anything to exist. Being Himself the Ultimate Support of all things, God alone is free from this necessity. Yoga, then, also requires support. As Trevor Leggett says in his introduction to Shankara’s commentary on the Yoga Sutras: “This is yoga presented for the man of the world, who must first clear, and then steady, his mind against the fury of illusory passions, and free his life from entanglements.” Patanjali very carefully and fully outlines the elements of the support needed by the aspirant, giving invaluable information on how to guarantee success in yoga. The first Yoga Sutra says: “Now the exposition of yoga,” implying that there must be something leading up to yoga in the form of necessary developments of consciousness and personality. These prerequisites may be thought of as the Pillars of Yoga, and are known as Yama and Niyama. Yama and Niyama Yama and Niyama are often called “the Ten Commandments of Yoga.” Each one of these Five Don’ts (Yama) and Five Do’s (Niyama) is a supporting, liberating Pillar of Yoga. Yama means self-restraint in the sense of self-mastery, or abstention, and consists of five elements. Niyama means observances, of which there are also five. Here is the complete list of these ten Pillars as given in Yoga Sutras 2:30,32: 1) Ahimsa: non-violence, non-injury, harmlessness 2) Satya: truthfulness, honesty 3) Asteya: non-stealing, honesty, non-misappropriativeness 4) Brahmacharya: sexual continence in thought, word and deed as well as control of all the senses 5) Aparigraha: non-possessiveness, non-greed, non-selfishness, non-acquisitiveness 6) Shaucha: purity, cleanliness 7) Santosha: contentment, peacefulness 9) Swadhyaya: introspective self-study, spiritual study 10) Ishwarapranidhana: offering of one’s life to God All of these deal with the innate powers of the human being-or rather with the abstinence and observance that will develop and release those powers to be used toward our spiritual perfection, to our self-realization and liberation. These ten restraints (yama) and observances (niyama) are not optional for the aspiring yogi-or for the most advanced yogi, either. Shankara states quite forcefully that “following yama and niyama is the basic qualification to practice yoga.” Mere desire and aspiration for the goal of yoga is not enough, so he continues: “The qualification is not simply that one wants to practice yoga, for the sacred text says: ‘But he who has not first turned away from his wickedness, who is not tranquil and subdued, or whose mind is not at rest, he can never obtain the Self by knowledge.’ (Katha Upanishad 1.2.24) And in the Atharva text: ‘It is in those who have tapas [strong discipline] and brahmacharya [chastity] that truth is established.’ (Prashna Upanishad 1:15)And in the Gita: ‘Firm in their vow of brahmacharya.’ (Bhagavad Gita 6:14) So yama and niyama are methods of yoga” in themselves and are not mere adjuncts or aids that can be optional. But at the same time, the practice of yoga helps the aspiring yogi to follow the necessary ways of yama and niyama, so he should not be discouraged from taking up yoga right now, thinking that he should wait till he is “ready” or has “cleaned up his act” to practice yoga. No. He should determinedly embark on yama, niyama, and yoga simultaneously. Success will be his. Next: Foundations of Yoga, Part 2: Ahimsa (Harmlessness) Swami Nirmalananda Giri is the abbot of Atma Jyoti Ashram, a traditional Hindu monastery in the small desert town of Borrego Springs in southern California. He has written extensively on spiritual subjects, especially about yoga and meditation and about the inner, practical side of the world’s religions. More of his writings may be found at the Ashram’s website, http://www.atmajyoti.org/“>http://www.atmajyoti.org.
By: Swami Nirmalananda
Tapas: austerity, practical (i.e., result-producing) spiritual discipline

Monday, March 17th, 2008
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Foundations of Yoga The Great Vow
The Great Vow After listing ahimsa, satya, asteya, brahmacharya, and aparigraha, Patanjali continues: “These, not conditioned by class, place, time or occasion, and extending to all stages, constitute the Great Vow.” They are the Great Vow because they require the exercise of will and because of their dynamic effect on us. Even more, they are great because, like the elements, they are self-sufficient, depending on nothing else, and because they cannot be mutated into something else. That is, they are always what they are, and for that reason they are always to be observed with no exceptions whatsoever. They cannot be neglected or omitted for any reason-absolutely. Patanjali lists the possible conditions which do affect lesser observances: class, place, time or occasion, and stages. A brief consideration of each will be helpful. Class. No one can mitigate or omit the observance of ahimsa, satya, asteya, brahmacharya, and aparigraha because of who he “is.” In yoga, too, no one is above the law. That is, no one can produce the effects of Yama without their observance. I knew an Archbishop with a quick sense of humor. Once he made a pungent remark about someone, and a woman objected, saying: “That remark is not Christian.” He simply smiled and replied: “Madam, I do not have to be a Christian: I am an Archbishop!” This is an attitude of many, springing from the blindness of egotism. Place. Whatever may be the ways of a particular place or group of people in which we may find ourselves, the observances of Yama are incumbent upon us. “When in Rome do as the Romans” is one of the silliest axioms ever coined. Peer pressure must never be a factor for us. Nor should unjust rules or laws have any effect on us. What is right must always be done. The will or opinion of others cannot change our obligation to observe the Great Vow. Nor can external conditions change it. Not even to save our lives can we turn from what is forever right. Time or occasion. Human beings have for some reason always thought that “now” abrogates what was right or true in the past. It does not. Nor does a situation effect any change in what must be done by us as aspirants to yoga. Aversion to being “out of step” or “alienated from society” has no place in the mind and heart of the yogi. Stage. We never “get beyond” the observance of the Great Vow. Those at the very end of the spiritual journey are as obligated to fulfil the Great Vow as those who are at the beginning. Also, we cannot “go too far” or “overdo” our observance of the Vow. It is all or nothing. “Ahimsa and the others are to be maintained all the time and in all circumstances and in regard to all objects without any conscious lapse” (Vyasa). At this point Shankara points out that the Great Vow must be observed by us in relation to all beings-not just confined to human beings. We cannot kill, injure, or rob any creature of any kind. Nor the earth itself. Once again we see the psychological nature of the five components of the Great Vow and how their observance is based upon the courage, self-respect, and self-knowledge of the yogi. “The main object of this relentless ethical code is to eliminate completely all mental and emotional disturbances which characterize the life of an ordinary human being. Anyone who is familiar with the working of the human mind should not find it difficult to understand that no freedom from emotional and mental disturbances is possible until the tendencies dealt with under yama-niyama have been rooted out or, at least, mastered to a sufficient degree….It is only by doing the right that we get added strength to do right in the future and also acquire the capacity to see what is right. There is no other way.” (I.K. Taimni) Swami Nirmalananda Giri is the abbot of Atma Jyoti Ashram, a traditional Hindu monastery in the small desert town of Borrego Springs in southern California. He has written extensively on spiritual subjects, especially about meditation. Read more of his writings at http://www.atmajyoti.org
By: Swami Nirmalananda

